| Lord
Shiva represents the aspect of the Supreme Being (Brahman of
the Upanishads) that continuously dissolves to recreate in the cyclic process
of creation, preservation, dissolution and recreation of the universe.
As stated earlier, Lord Shiva is the third member of the Hindu Trinity,
the other two being Lord Brahma and Lord Vishnu.
Owing to His cosmic
activity of dissolution and recreation, the words destroyer and destruction
have been erroneously associated with Lord Shiva. This difficulty arises
when people fail to grasp the true significance of His cosmic role. The
creation sustains itself by a delicate balance between the opposing forces
of good and evil. When this balance is disturbed and sustenance of life
becomes impossible, Lord Shiva dissolves the universe for creation of the
next cycle so that the unliberated souls will have another opportunity
to liberate themselves from bondage with the physical world. Thus, Lord
Shiva protects the souls from pain and suffering that would be caused by
a dysfunctional universe. In analogous cyclic processes, winter is essential
for spring to appear and the night is necessary for the morning to follow.
To further illustrate, a goldsmith does not destroy gold when he melts
old irreparable golden jewelry to create beautiful new ornaments.
Lord Shiva is the Lord
of mercy and compassion. He protects devotees from evil forces such as
lust, greed, and anger. He grants boons, bestows grace and awakens wisdom
in His devotees. The symbolism discussed below includes major symbols that
are common to all pictures and images of Shiva venerated by Hindus. Since
the tasks of Lord Shiva are numerous, He cannot be symbolized in one form.
For this reason the images of Shiva vary significantly in their symbolism.
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The unclad body covered
with ashes: the unclad body symbolizes the transcendental aspect of
the Lord. Since most things reduce to ashes when burned, ashes symbolize
the physical universe. The ashes on the unclad body of the Lord signify
that Shiva is the source of the entire universe which emanates from Him,
but He transcends the physical phenomena and is not affected by it.
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Matted locks: Lord
Shiva is the Master of yoga. The three matted locks on the head of the
Lord convey the idea that integration of the physical, mental and spiritual
energies is the ideal of yoga.
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Ganga: Ganga (river
Ganges) is associated with Hindu mythology and is the most sacred river
of Hindus. According to tradition, one who bathes in Ganga (revered as
Mother Ganga) in accordance with traditional rites and ceremonies on religious
occasions in combination with certain astrological events, is freed from
sin and attains knowledge, purity and peace. Ganga, symbolically represented
on the head of the Lord by a female (Mother Ganga) with a jet of water
emanating from her mouth and falling on the ground, signifies that the
Lord destroys sin, removes ignorance, and bestows knowledge, purity and
peace on the devotees.
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The crescent moon:
is shown on the side of the Lord's head as an ornament, and not as an integral
part of His countenance. The waxing and waning phenomenon of the moon symbolizes
the time cycle through which creation evolves from the beginning to the
end. Since the Lord is the Eternal Reality, He is beyond time. Thus, the
crescent moon is only one of His ornaments, and not an integral part of
Him.
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Three eyes: Lord
Shiva, also called Tryambaka Deva (literally, "three-eyed Lord"), is depicted
as having three eyes: the sun is His right eye, the moon the left eye and
fire the third eye. The two eyes on the right and left indicate His activity
in the physical world. The third eye in the center of the forehead symbolizes
spiritual knowledge and power, and is thus called the eye of wisdom or
knowledge. Like fire, the powerful gaze of Shiva's third eye annihilates
evil, and thus the evil-doers fear His third eye.
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Half-open eyes:
when the Lord opens His eyes, a new cycle of creation emerges and when
He closes them, the universe dissolves for creation of the next cycle.
The half-open eyes convey the idea that creation is going through cyclic
process, with no beginning and no end. Lord Shiva is the Master of Yoga,
as He uses His yogic power to project the universe from Himself. The half-open
eyes also symbolize His yogic posture.
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Kundalas (two ear rings):
two Kundalas, Alakshya (meaning "which cannot be shown by any sign") and
Niranjan (meaning "which cannot be seen by mortal eyes") in the ears of
the Lord signify that He is beyond ordinary perception. Since the kundala
in the left ear of the Lord is of the type used by women and the one in
His right ear is of the type used by men, these Kundalas also symbolize
the Shiva and Shakti (male and female) principle of creation.
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Snake around the neck:
sages have used snakes to symbolize the yogic power of Lord Shiva with
which He dissolves and recreates the universe. Like a yogi, a snake hoards
nothing, carries nothing, builds nothing, lives on air alone for a long
time, and lives in mountains and forests. The venom of a snake, therefore,
symbolizes the yogic power.
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A snake (Vasuki Naga):
is shown curled three times around the neck of the Lord and is looking
towards His right side. The three coils of the snake symbolize the past,
present and future - time in cycles. The Lord wearing the curled snake
like an ornament signifies that creation proceeds in cycles and is time
dependent, but the Lord Himself transcends time. The right side of the
body symbolizes the human activities based upon knowledge, reason and logic.
The snake looking towards the right side of the Lord signifies that the
Lord's eternal laws of reason and justice preserve natural order in the
universe.
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Rudraksha necklace:
Rudra is another name of Shiva. Rudra also means "strict or uncompromising"
and aksha means "eye." Rudraksha necklace worn by the Lord illustrates
that He uses His cosmic laws firmly - without compromise - to maintain
law and order in the universe. The necklace has 108 beads which symbolize
the elements used in the creation of the world.
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Varda Mudra: the
Lord's right hand is shown in a boon- bestowing and blessing pose. As stated
earlier, Lord Shiva annihilates evil, grants boons, bestows grace, destroys
ignorance, and awakens wisdom in His devotees.
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Trident (Trisula):
a three-pronged trident shown adjacent to the Lord symbolizes His three
fundamental powers (shakti) of will (iccha), action (kriya) and knowledge
(jnana). The trident also symbolizes the Lord's power to destroy evil and
ignorance.
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Damaru (drum): a
small drum with two sides separated from each other by a thin neck-like
structure symbolizes the two utterly dissimilar states of existence, unmanifest
and manifest. When a damaru is vibrated, it produces dissimilar sounds
which are fused together by resonance to create one sound. The sound thus
produced symbolizes Nada, the cosmic sound of AUM, which can be heard during
deep meditation. According to Hindu scriptures, Nada is the source of creation.
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Kamandalu: a water
pot (Kamandalu) made from a dry pumpkin contains nectar and is shown on
the ground next to Shiva. The process of making Kamandalu has deep spiritual
significance. A ripe pumpkin is plucked from a plant, its fruit is removed
and the shell is cleaned for containing the nectar. In the same way, an
individual must break away from attachment to the physical world and clean
his inner self of egoistic desires in order to experience the bliss of
the Self, symbolized by the nectar in the Kamandalu.
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Nandi: the bull
is associated with Shiva and is said to be His vehicle. The bull symbolizes
both power and ignorance. Lord Shiva's use of the bull as a vehicle conveys
the idea that He removes ignorance and bestows power of wisdom on His devotees.
The bull is called Vrisha in Sanskrit. Vrisha also means dharma (righteousness).
Thus a bull shown next to Shiva also indicates that He is the etemal companion
of righteousness.
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Tiger skin: a tiger
skin symbolizes potential energy. Lord Shiva, sitting on or wearing a tiger
skin, illustrates the idea that He is the source of the creative energy
that remains in potential form during the dissolution state of the universe.
Of His own Divine Will, the Lord activates the potential form of the creative
energy to project the universe in endless cycles.
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Cremation ground:
Shiva sitting in the cremation ground signifies that He is the controller
of death in the physical world. Since birth and death are cyclic, controlling
one implies controlling the other. Thus, Lord Shiva is revered as the ultimate
controller of birth and death in the phenomenal world.
- Bansi Pandit |