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Kashmiri Overseas Association, Inc. (KOA) is a non-profit, tax-exempt socio-cultural organization registered in Maryland, USA. Its purpose is to protect, preserve, and promote Kashmiri ethnic and socio-cultural heritage, to promote and celebrate festivals, and to provide financial assistance to the needy and deserving
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HISTORY OF KASHMIR

 

The name “Kashmir” originates from the ancient Sanskrit term “Kaashyapamir,” meaning “abode of Kashyapa,” referring to the sage Kashyapa, who is credited in Hindu mythology with draining a lake to create the fertile valley of Kashmir. Kashmir’s history dates back to ancient times, with evidence of human settlement as early as the Neolithic period. The region saw the rise and fall of various dynasties and empires, including the Mauryas, Kushans, and Guptas, before the advent of Islam in the 14th century. Kashmir has long been renowned for its cultural and intellectual achievements. It became a center of learning and scholarship, particularly during the rule of the Kushan Empire and later under the Hindu-Buddhist Kashmiri kings. The valley’s natural beauty and mild climate attracted scholars, poets, and artists, fostering a vibrant cultural milieu. The history of Kashmir is a tapestry woven with threads of ancient civilizations, religious diversity, and cultural exchanges. From its mythological origins to its status as a geopolitical flashpoint in modern times, Kashmir remains a region of enduring significance, cherished for its natural beauty and historical heritage.

Kashmir was known as the “cradle of knowledge” because of its contributions to religious philosophies, contributions towards Yogashastra, literature, medicine, art, and aesthetics. However, its major contribution to the world is the highest form of spirituality-Kashmiri Shaivism, a philosophy that sees Shiva as a supreme reality that exists in every human being and manifests itself as Shiv-Shakti and Nara.

The glorious past of Kashmir and the grandeur of its kings like Lalitaditya Muktapida was destroyed by the relentless decimation of its culture by the Muslim rulers who for 700 years ruled with tyranny and brutality, forcing its aborigines the Kashmiri Pandits to either convert to Islam or leave Kashmir. “Seven Exoduses” in the context of Kashmiri history refers to seven significant waves of migration of Kashmiri Pandits from the Kashmir Valley due to various historical and socio-political reasons. These migrations have had a profound impact on the Kashmiri Pandit community and their cultural identity. Here is an overview of the Seven Exoduses, the ongoing genocide, the last wave that started in 1990. The glorious past of Kashmir and the grandeur of its kings like Lalitaditya Muktapida was destroyed by the relentless decimation of its culture by the Muslim rulers who for 700 years ruled with tyranny and brutality, forcing its aborigines the Kashmiri Pandits to either convert to Islam or leave Kashmir.

“Seven Exoduses” in the context of Kashmiri history refers to seven significant waves of migration of Kashmiri Pandits from the Kashmir Valley due to various historical and socio-political reasons. These migrations have had a profound impact on the Kashmiri Pandit community and their cultural identity. Here is an overview of the Seven Exoduses, the ongoing genocide, the last wave that started in 1990.

 

HISTORY OF exodus

 

First Exodus (14th Century)


The First Exodus of Kashmiri Pandits occurred during the 14th century due to persecution and forced conversions under the rule of Sultan Sikandar Butshikan, a ruler of the Shah Mir dynasty who sought to enforce Islam as the sole religion in Kashmir. Many Kashmiri Pandits chose to leave the valley to escape religious persecution.

sECOND EXODUS (15TH CENTURY)


The Second Exodus took place during the 15th century under the reign of Sultan Zain-ul-Abidin (popularly known as Budshah). While Budshah was known for his more tolerant policies towards Hindus, economic factors and political instability during his reign led to a second wave of migration.

 

third exodus (16TH cENTURY)


The Third Exodus occurred during the 16th century due to increased religious intolerance and violence during the rule of the Chak dynasty. This period saw renewed persecution of Kashmiri Pandits, prompting another significant migration out of the valley. 

fourth exodus (18TH century)


The Fourth Exodus took place in the 18th century during the Afghan and Sikh rule of Kashmir. The region witnessed political turmoil and instability, leading to economic hardships and violence against Hindus, which resulted in another wave of migration. 

 

fIFTH exodus (19TH cENTURY)


The Fifth Exodus occurred in the 19th century, particularly during the rule of Maharaja Ranjit Singh’s Sikh Empire. This period saw increased social and economic discrimination against Kashmiri Pandits, contributing to further migration out of Kashmir. 

SIXTH exodus (20TH century)


The Sixth Exodus happened in the early 20th century due to communal tensions and the outbreak of violence during the Dogra rule under Maharaja Hari Singh. The shifting political landscape and communal conflicts led to another wave of migration.

 

 

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