Ded was born in 1326 A.D.(approx.) 669 years ago daughter of
a Kashmiri Brahman named Cheta Bhat near Pampore, Kashmir, based on majority
of evidence. She is believed to be a Parmahamsa by her devotees. Studying
Her works one is convinced that She is indeed a Parmahamsa.
Rupa Bhawani (1625-1721) regarded her as a supreme guru: Lal man Lal paramagwaram
Parmanand (1791-1879): Unique in her yoga of dwadashanta mandala, Realizing anahata, nada-bindu and Om, Lalleshwari attained to the Supreme Ananda.
The books that will be used are:
1. JK: Lal Ded by Jayalal Kaul, Sahitya Akademi, Rabindra Bhavan, 35 Ferozeshah Road, New Delhi-1, and as reference,
2. BNP: The Ascent of Self by B. N. Parimoo, Motilal Banarsidass, Bungalow road, Jawahar Nagar, Delhi-7.
3. NKK: Lal Ded Her life and sayings by Nil Kanth Kotru , Utpal publications, Rainawari, Srinagar, ISBN81-85217-02-5. He has the same number of vakhs in the same order as JK. Also, his vakhs are in Devnagri script which is then transliterated in English by us.
The order of the Vakhs are from Jayalal Kaul's (JK) book (1. above) and only one line of the original 'Vakh' is given by JK with the English translation of the entire verse is what is written here. In few cases the translation is from other authors, in which case it will be pointed out. The rest of the Vakh is by either BNP or transliterated from Devngri script given by NKK.
There are three teams of authors that JK gives which have verses that are concordant with all his 138 verses:
AK: Lalla yogishwari, Anand Kaul, reprint from the Indian Antiquary, Vols. L, LIX, LX, LXI, LXII.
LV: Lalla-Vakyani, Sir George Grierson and Dr. Lionel D. Barnett Litt. D.(R. A. S. monograph, Vol. XVII, London 1920).
WC: Vaakh Lalla Ishwari, Parts I and II (Urdu Edition by A. K. Wanchoo and English by Sarwanand Chaaragi, 1939).
Lal Ded was far above the realm of being a Realized Soul. This is why a title of a Parmahamsa is just a word or a phrase being used to understand where She is coming from.
For the pragmatic thinkers among us please consider this question for it will tells you about Lal Ded.
It is a fact that Lal Ded did not say these Vakhs for the sake of preaching, or taking the position of a teacher or one sermonizing us. She would often speak to Herself and teach Herself as will be clear from the Vakhs. Applying the usual Vedantist reasoning Who is the Speaker of the Vakh and to whom? In many ways She answers this question Herself in Her last Vakh.
138. last vakh of JK
yi rasini vichoarum thi mantar
yihay lagamo dhahas partsun
suy Parasivun tanthar
Whatever work I did
became worship of the Lord;
* refers to the second line in this Vakh (verse) with reference to Lalleswari Vakyani, Rajanaka Bhaskara, 60 verses translated into Sanskrit.
Also, this tells us that people of her stature are born with Self awareness only a little rubbing is needed for them to manifest their Divinity. I believe that They are Put in such a position for the benefit of humanity at large.
Since I do not have as yet these references please try to cross check the Kashmiri with the translation and transliteration. Note the sound A is equal to the stressed sound on a is equal to aa, eg., naavi=nAvi=boat.
Lalla-Vakhs in Sharda Script (old MS.)
Courtesy: Bhaskar Razdan