NEHRU: AN AUTOBIOGRAPHY
"It is a hard and nice subject for a man to
write of himself: it grates his own heart to say anything of disparagement, and
the reader's ears to hear anything of praise for him." - ABRAHAM
only son of prosperous parents is apt to be spoilt, especially so in India. And
when that son happens to have been an only child for the first eleven years of
his existence there is little hope for him to escape this spoiling. My two
sisters are very much younger than I am, and between each two of us there is a
long stretch of years. And so I grew up and spent my early years as a somewhat
lonely child with no companions of my age. I did not even have the companionship
of children at school for I was not sent to any kindergarten or primary school.
Governesses or private tutors were supposed to be in charge of my education.
Our house itself was far from being a lonely place, for
it sheltered a large family of cousins and near relations, after the manner of
Hindu families. But all my cousins were much older than I was and were students
at the high school or the university and considered me far too young for their
work or their play. And so in the midst of that big family I felt rather lonely
and was left a great deal to my own fancies and solitary games.
We were Kashmiris. Over two hundred years ago, early in
the eighteenth century, our ancestor came down from that mountain valley to seek
fame and fortune in the rich plains below. Those were the days of the decline of
the Moghal Empire after the death of Aurungzeb, and Farrukhsiar was the Emperor.
Raj Kaul was the name of that ancestor of ours and he had gained eminence as a
Sanskrit and Persian scholar in Kashmir. He attracted the notice of Farrukhsiar
during the latter's visit to Kashmir, and, probably at the Emperor's instance,
the family migrated to Delhi, the imperial capital, about the year 1716. A jagir
with a house situated on the banks of a canal had been granted to Raj Kaul, and,
from the fact of this residence, 'Nehru' (from nahar, a canal) came to be
attached to his name. Kaul had been the family name; this changed to Kaul-Nehru;
and, in later years, Kaul dropped out and we became simply Nehrus.
The family experienced many vicissitudes of fortune
during the unsettled times that followed and the jagir dwindled and
vanished away. My great grandfather, Lakshmi Narayan Nehru, became the first
Vakil of the 'Sarkar Company' at the shadow court of the Emperor of Delhi. My
grandfather, Ganga Dhar Nehru, was Kotwal of Delhi for some time before the
great Revolt of 1857. He died at the early age of 34 in 1861.
The revolt of 1857 put an end to our family's
connection with Delhi, and all our old family papers and documents were
destroyed in the course of it. The family, having lost nearly all it possessed,
joined the numerous fugitives who were leaving the old imperial city and went to
Agra. My father was not born then but my two uncles were already young men and
possessed some knowledge of English. This knowledge saved the younger of the two
uncles, as well as some other members of the family, from a sudden and
ignominious end. He was journeying from Delhi with some family members, among
whom was his young sister, a little girl who was very fair, as some Kashmiri
children are. Some English soldiers met them on the way and they suspected this
little aunt of mine to be an English girl and accused my uncle of kidnapping
her. From an accusation, to summary justice and punishment, was usually a matter
of minutes in those days, and my uncle and others of the family might well have
found themselves hanging on the nearest tree. Fortunately for them, my uncle's
knowledge of English delayed matters a little and then some one who knew him
passed that way and rescued him and the others.
For some years the family lived in Agra, and it was in
Agra on the sixth of May 1861 that my father was born. [A curious and
interesting coincidence: The poet Rabindranath Tagore was also born on this very
day, month and year.] But he was a posthumous child as my grandfather had died
three months earlier. In a little painting that we have of my grandfather, he
wears the Moghal court dress with a curved sword in his hand, and might well be
taken for a Moghal nobleman, although his features are distinctly Kashmiri.
The burden of the family then fell on my two uncles who
were very much older than my father. The elder uncle, Bansi Dhar Nehru, soon
after entered the judicial department of the British Government and, being
appointed successively to various places, was partly cut off from the rest of
the family. The younger uncle, Nand Lal Nehru, entered the service of an Indian
State and was Diwan of Khetri State in Ralputana for ten years. Later he studied
law and settled down as a practicing lawyer in Agra.
My father lived with him and grew up under his
sheltering care. The two were greatly attached to each other and their relation
with each other was a strange mixture of the brotherly and the paternal and
filial. My father, being the last comer, was of course my grandmother's favorite
son, and she was an old lady with a tremendous will of her own who was not
accustomed to be ignored. It is now nearly half a century since her death but
she is still remembered amongst old Kashmiri ladies as a most dominating old
woman and quite a terror if her will was flouted.
My uncle attached himself to the newly established High
Court and when this court moved to Allahabad from Agra, the family moved with
it. Since then Allahabad has been our home and it was there, may years later,
that I was born. My uncle gradually developed an extensive practice and became
one of the leaders of the High Court Bar. Meanwhile my father was going through
school and college in Cawnpore and Allahabad. His early education was confined
entirely to Persian and Arabic and he only began learning English in his early
'teens. But at that age he was considered to be a good Persian scholar, and knew
some Arabic also, and because of this knowledge was treated with respect by much
older people. But in spite of this early precocity his school and college career
was chiefly notable for his numerous pranks and escapades. He was very far from
being a model pupil and took more interest in games and novel adventures than in
study. He was looked upon as one of the leaders of the rowdy element in the
college. He was attracted to Western dress and other Western ways at a time when
it was uncommon for Indians to take to them except in big cities like Calcutta
and Bombay. Though he was a little wild in his behaviour, his England professors
were fond of him and often got him out of a scrape. They liked his spirit and he
was intelligent, and with an occasional spurt he managed to do fairly well even
in class. In later years, long afterwards, he used to talk to us of one of these
professors, Mr. Harrison, the principal of the Muir Central College at Allahabad,
with affection, and had carefully preserved a letter of his, dating from the old
He got through his various university examinations
without any special distinction, and then he appeared for his final, the B.A. He
had not taken the trouble to work much for it and he was greatly dissatisfied
with the way he had done the first paper. Not expecting to pass the examination,
as he thought he had spoiled the first paper, he decided to boycott the rest of
the examination and he spent his time instead at the Taj Mahal. (The university
examinations were held then at Agra.) Subsequently his professor sent for him
and was very angry with him for he said that he (my father) had done the first
paper fairly well and he had been a fool for not appearing for the other papers.
Anyhow this ended my father's university career. He never graduated.
He was keen on getting on in life and establishing
himself in a profession. Naturally he looked to the law as that was the only
profession then, in India, which offered any opening for talent and prizes for
the successful. He also had his brother's example before him. He appeared for
the High Court Vakils' examination and not only passed it but topped the list
and got a gold medal for it. He had found the subject after his own heart, or
rather, he was intent on success in the profession of his choice.
He started practice in the district courts of Cawnpore
and, being eager to succeed, worked hard at it and soon got on well. But his
love for games and other amusements and diversions continued and still took up
part of his time. In particular, he was keen on wrestling and dangals.
Cawnpore was famous for these public wrestling matches in those days.
After serving his apprenticeship for three years at
Cawnpore, father moved to Allahabad to work in the High Court. Not long after
this his brother, Pandit Nand Lal, suddenly died. That was a terrible blow for
my father; it was a personal loss of a dearly loved brother who had almost been
a father to him, and the removal of the head and principal earning member of the
family. Henceforward the burden of carrying on a large family mainly fell on his
He plunged into his work, bent on success, and for many
months cut himself off from everything else. Nearly all of my uncle's briefs
came to him, and as he happened to do well in them the professional success that
he so ardently desired soon came his way and brought him both additional work
and money. At an early age he had established himself as a successful lawyer and
he paid the price for this by becoming more and more a slave to his jealous
mistress - the law. He had no time for any other activity, public or private,
and even his vacations and holidays were devoted to his legal practice. The
National Congress was just then attracting the attention of the English-knowing
middle classes and he visited some of its early sessions and gave it a
theoretical allegiance. But in those days he took no great interest in its work.
He was too busy with his profession. Besides, he felt unsure of his ground in
politics and public affairs; he had paid no great attention to these subjects
till then and knew little about them. He had no wish to join any movement or
organization where he would have to play second fiddle. The aggressive spirit of
his childhood and early youth had been outwardly curbed, but it had taken a new
form, a new will to power. Directed to his profession it brought success and
increased his pride and self-reliance. He loved a fight, a struggle against odds
and yet, curiously, in those days he avoided the political field. It is true
that there was little of fight then in the politics of the National Congress.
However, the ground was unfamiliar, and his mind was full of the hard work that
his profession involved. He had taken firm grip of the ladder of success and
rung by rung he mounted higher, not by anyone's favour, as he felt, not by any
service of another, but by his own will and intellect.
He was, of course, a nationalist in a vague sense of
the word, but he admired Englishmen and their ways. He had a feeling that his
own countrymen had fallen low and almost deserved what they had got. And there
was just a trace of contempt in his mind for the politicians who talked and
talked without doing anything, though he had no idea at all as to what else they
could do. Also there was the thought, born in the pride of his own success, that
many - certainly not all - of those who took to politics had been failures in
An ever-increasing income brought many changes in our
ways of living, for an increasing income meant increasing expenditure. The idea
of hoarding money seemed to my father a slight on his own capacity to earn
whenever he liked and as much as he desired. Full of the spirit of play and fond
of good living in every way, he found no difficulty in spending what he earned.
And gradually our ways became more and more Westernized.
Such was our home in the early days of my childhood. I
was born in Allahabad on the 14th November 1889, or, according to the Samvat
calendar. Margshirsh Badi 7, 1946.